A Mohammedan polity is opposed to the
assimilation of strangers, unless the aliens become converts to Islam. Whatever
process of assimilation goes on in Constantinople appears in the slow changes
of the East towards some likeness to the West Otherwise, the European
world is as present to the view as the Asiatic, and together
they spread a wide vista before the mind.
Furthermore, what a broad outlook does the
heterogeneous population afford! Whether you walk the streets or stay at home,
on the mart of business, at all large social gatherings, in all public
enterprises, you deal with diverse nationalities and races. Everywhere and
always a cosmopolitan atmosphere pervades your life. One servant in your
household will be a Greek, another an Armenian, a third a German or an
Englishman. Your gardener is a Croat, as tender to flowers as he is fierce
against his foes. The boatmen of your cacique are Turks.
In building a house, the foundations are
excavated by Lazes; the quarrymen must be Croats; the masons and carpenters are
Greeks and Armenians; the hodmen, Kurds; the hamals, Turks; the plumbers,
Italians; the architect is an Englishman, American, or a foreigner of some
other kind; the glaziers must be Jews. Fourteen nationalities are represented
by the students and professors of an international college.
Pilgrimages comes round
When the season of pilgrimages comes round,
the streets are thronged by Tartars, Circassia’s, Persians, Turcoman, on their
way to Mecca and Medina, wild-looking fellows in rough but picturesque garb,
staring with the wonder and simplicity of children at the novelties they see,
purchasing trifles as though treasures, yet stopping to give altos to a beggar,
and groping for the higher life.
Nor is it only in great matters that this wideness of human life comes home to the mind in Constantinople. It is pressed upon the attention by the diversity that prevails, likewise, in matters of comparatively slight importance; in such an affair, for example, as the calculation of time. For some, the pivotal event of history is the birth of Christ; for others, it is the Flight of Mahomet from Mecca to Medina, and accordingly, two systems of the world’s chronology are in vogue.
One large part of the populations still adheres to the primitive idea that a new day commences at sunset, while another part of the community defers that event until the moment after midnight. Hence in your move-mints and engagements you have constantly to calculate the precise time of day according to both views upon the subject.
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