Pages

Monday 3 January 2022

Jerusalem under Christian rule

He hoped that the conquest of the city might still be of use in reducing Jerusalem under Christian rule. lie believed that its capture during Easter week might possibly be regarded as a token that Christ intended to make use of the wicked act of the Crusaders by leading to a new entry into the Holy City, and that the Greeks had been justly punished for their refusal to help the Crusaders and for their toleration of a mosque within their city. In these facts he found consolation. The existence of this consolation and of this rejoicing in the union which so many pontiffs had labored fruitlessly to effect brings out into stronger relief the intensity of his conviction that the destruction of the rival empire was a blunder and a crime. He was profoundly sad at the failure of his expedition, at the conquest of an empire whose preservation would absorb all the force of Christendom, and at the necessary diversion of Christian troops from Palestine.


We who can be wise after the event can see even more distinctly than Innocent how disastrous the conquest of Constantinople had been. The city had spent its strength in fighting against the hordes of Asia. Her outposts in Asia Minor had been carried by successive waves of barbarian invasion from the great plains of Central Asia. These waves had come flowing on multitudinously and overwhelmingly during a century and a half, pushed by the mighty movement of a Tartar emigration westward. Her powers had been exhausted in thus defending the first lines of Europe against a host whose deficiencies were immediately supplied by newcomers. We have seen in our recent small war in the Soudan what is the force which the spring-tide of fanaticism may supply to a horde of barbarians. The Seljukian Turks and the other Mahometan tribes against which the strength of the New Rome had been spent were still drunk with the new wine of their conversion to Islam, and fought with the same confidence of victory, recklessness of life, and even desire for death, with which the half-naked and ill-armed followers of an African Mahdi threw themselves on English bayonets. The legions of the New Rome withstood the rush of the Asiatic fanatics as steadily as did our own countrymen those of Africa.